Statement of Beliefs
1. The Bible
The Bible is the inspired and holy Word of God. The Bible is our textbook. The Bible is listed first because it is our chief source of knowledge about God and Christ and contains all the truth necessary for salvation.
God is infinite in wisdom, power, and love - the creator and sustainer of the universe. Every person on earth is someone God loves. God will hear the prayers of any and every person. One does not have to go through any intermediary to reach God. However, through worship, through fellowship with other people, through proclamation of the faith from the pulpit, through study in classes, and in other ways the church helps one learn about and commune with God.
3. Jesus Christ
"For God so loved the world that he gave his only Son" (John 3:16). We believe Jesus Christ is uniquely God's Son, sent by God, to be born of Mary, to make the invisible God known in human form. In his expressions of loving mercy, in his teaching, in his miracles of compassion, in the absolutely holy life he lived, in the compassion of his ministry, and in the utter selflessness of his servanthood, we see God. "He who has seen me has seen the Father," Jesus said (John 14:9).
We believe Jesus Christ died upon a cross for us and our sins. His cross is an example of sacrifice, and it is a revelation of God's love, but it is more, much more. His death on the cross forever makes a difference in a person's relationship with God when they put their faith in Him. As Paul put it, "God was in Christ reconciling the world to himself" (II Corinthians 5:19). We find salvation through his shed blood.
We believe Christ rose from the dead, and his resurrection is our assurance that there is life for us beyond the grave. "Because I live," he said, "You will live also" (John 14:19).
4. The Holy Spirit
The Holy Spirit is God's presence with us on earth today. The Holy Spirit came in a new and mighty way upon the Christians at Pentecost (Acts 2) and is present in the world today. We believe the Spirit bears witness to our spirits that we are in Jesus Christ and are the children of God (Romans 8:16). "The witness of the Spirit" is a doctrine often emphasized by John Wesley. In his sermon on the subject, he said, "By the witness of the Spirit I mean the inward impression on the soul, whereby the Spirit of God immediately and directly witnesses to my spirit that I am a child of God; that Jesus Christ hath loved me and given Himself for me; that all my sins are blotted out and I, even I, am reconciled to God."
5. Forgiveness of our sins and the salvation of our souls
This is at the very center of our faith. Sin is both in our nature and in our actions. It may be said that our actions are the expressions of the sin in our souls. If we are "heartily sorry for these our misdoings," as we pray in the prayer of confession, and put our faith in Jesus Christ, we are justified, saved, cleansed - not because we deserve it, but because of grace, the unmerited favor of God. "Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ" (Romans 5:1).
As the result of commitment to God through Christ, we grow in faith. Our love for God and for one another becomes more complete. Holiness of heart and life has always been emphasized by United Methodists. Actually, no one ever attains a literal sinlessness in life. As one grows in Christian faith, the intentions of the soul become more perfect. This is what we call sanctification. "For God knew his own before ever they were, and also ordained that they should be shaped to the likeness of his Son" (Romans 8:29
One becomes a Christian through the Christian experience of conversion. It may be a climactic experience such as came to Saul of Tarsus as he was on the way to
There is also the experience of Timothy. He never had a climactic conversion. He could not refer to any one moment when he was converted to Christ. Writing to Timothy, Paul says, "From childhood you have been acquainted with the sacred writings which are able to instruct you for salvation through faith in Christ Jesus" (II Timothy 3:15).
John Wesley as a child was carefully instructed in the Christian faith by his wonderful mother. Throughout his life, he never forgot his early teaching. It is argued by some that Wesley organized the very first Sunday schools. Methodism strongly emphasizes teaching children. The
Zacchaeus experienced yet a different type of conversion - a great decision. As Zacchaeus and Jesus visited together in his home, he decided to make a change. Jesus told him, "Today salvation has come to this house" (Luke 19:9).
8. The Church
The United Methodist Church recognizes and acknowledges all other Christian churches. We have implanted in our hearts the words of Wesley, "If your heart beats with my heart in love and loyalty to Christ, give me your hand."
All Christians are welcome at the table of Holy Communion in every
Ye that do truly and earnestly repent of your sins, and are in love and charity with your neighbors, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways: Draw near with faith, and take this holy Sacrament to your comfort, and make your humble confession to almighty God. (United Methodist Hymnal, p. 26)
United Methodism accepts both the baptism and vows of membership from any other Christian church. One coming from another Christian church is only asked, "Will you be loyal to The United Methodist Church, and uphold it by your prayers, your presence, your gifts, your service, and your witness?"
Also, it has always been the custom of Methodist churches to cooperate with other Christian churches in every possible way. Methodism has never claimed to be the only church. It claims to be one of the Christian churches. It has been pointed out by many that the
Baptism is an outward sign of an inner commitment and a spiritual new birth. It is a rite of initiation into the body of which Christ is the head. It is believed that three modes of baptism were practiced by the early church: sprinkling, pouring, and immersion. We know that these three modes continue to be practiced by Christians today. Being more concerned about the inner experience than the outward expressions, The United Methodist Church both practices and accepts any mode of baptism. However, sprinkling is the method most often used in United Methodist Churches.
10. Holy Communion
Holy Communion was instituted by Christ in the Upper Room when he changed the Passover meal for his disciples into what we now know as Holy Communion. The bread and cup represent the body and blood of Christ and it is the belief of United Methodists that when Christians come to the Table of the Lord in faith and with a spirit of repentance, the real presence of God, the Holy Spirit, is there to touch the lives of those receiving communion with needed blessings from God. Thus Holy Communion is more than a symbolic act. It is a means of grace through which God blesses His people. Holy Communion is also a means of drawing each Christian's focus back to essentials of faith on a regular basis. United Methodists do not receive Holy Communion every Sunday in most churches, but it is observed regularly.
Adapted from: Charles L. Allen, Meet The Methodists, An Introduction to the United Methodist Church, (Nashville: Abington Press, 1986).